Monday, April 30, 2012

Psalm 102 – 104

Psalm 102, especially the references to Jerusalem, could have been written today. We don’t know the name of the person who wrote this Psalm, but the author calls himself “one overwhelmed with trouble, pouring out problems before the Lord. We also know that he is in a time of distress and wants the Lord to bend down to listen and answer him quickly. He has lost his appetite and not only is his heart sick, but he has lost so much weight, he has been reduced to skin and bones. He’s lonely and his enemies are taunting, mocking and cursing him. His life is passing quickly and he is withering away.

He does know, though, that the Lord will sit on his throne forever and that the Lord will have mercy on Jerusalem for he has promised to help. Although it doesn’t seem that way now, “the nations will tremble before the Lord” and the Lord will rebuild Jerusalem. The writer sees that the Lord will appear in his glory and listen to the prayers of the destitute. These must be very comforting to the Jews who live in danger of having rockets land on their heads. He also knows that God is always the same. He speaks of a time when the children of God’s people and their children’s children will live in security and thrive in God’s presence.

Psalm 103 is a Psalm of David and might well be titled: “Why I Praise the Lord.” Briefly, these reasons include:

  • The good things He does for me
  • He forgives all my sins
  • He heals all my diseases
  • He redeems me from death
  • He crowns me with love and, not just mercies, but tender mercies
  • He fills my life with good things
  • He renews our youth like the eagle’s
  • The Lord gives righteousness and justice to all who are treated unfairly
  • He revealed His character to Moses and His deeds to the people of Israel
  • He is compassionate and merciful
  • He is slow to anger and filled with unfailing love
  • He will not constantly accuse us nor remain angry forever
  • He does not punish us for all our sins
  • He does not deal harshly with us, as we deserve
  • His unfailing love toward those who fear Him is as great as the height of the heavens
  • He has removed our sins from us as far as the east is from the west
  • He is like a father to his children, tender and compassionate to those who fear Him
  • He knows how weak we are and remembers that we are like dust
  • His love remains forever with those who fear Him
  • His salvation extends to the children’s children of those who are faithful to His covenant, of those who obey His commandments
  • He has made the heavens His throne and rules everything from there

Did David know the Lord, or what?

Psalm 104 is another long list of reasons we should praise the Lord, basically that He takes care of the earth and those creatures that inhabit it. In verse 18, he mentions that “the rocks form a refuge for the hyraxes.” I had no idea what a hyrax was, but did find a picture of one in Wikipedia:

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“Let all that I am praise the Lord. Praise the Lord.”

Tomorrow, it’s II Samuel 5:1-10 and I Chronicles 11 – 12.

Until next time…

Sunday, April 29, 2012

I Chronicles 7 – 10 and My Niece Kristian’s Wedding

I Chronicles 7 – 10

The genealogy of the tribes of Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher are covered in I Chronicles 7 and 8. In chapter 9, we learn about the people who returned from exile in Babylon (though how this is chronological is beyond me) came and settled in Jerusalem, some from Judah, Benjamin, Ephraim and Manasseh. We also learn the names of some of the priests and Levites and musicians who returned from exile.

A genealogical account of Saul’s family is also included in chapter 9, followed by an account of the death of Saul in I Chronicles 10. In this account, Saul falls on his sword and dies. He is not killed by the Amalekite who reported it to David. In case there is any doubt about why Saul lost his kingdom, consider the last two verses of this chapter: So Saul died because he was unfaithful to the Lord. He failed to obey the Lord’s command, and he even consulted a medium instead of asking the Lord for guidance. So the Lord killed him and turned the kingdom over to David son of Jesse.

Tomorrow, it’s Psalm 102 – 104.

My Niece Kristian’s Wedding

Be sure to check out my album on Facebook to see the pictures I took at my niece’s wedding. I just wish I had remembered my real camera and not had to take the pix with my iPhone.

Kirstian’s mother sent me this picture of her:

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Until next time…

Saturday, April 28, 2012

Psalm 81, 88, 92, 93

Psalm 81 is a Psalm of Asaph, this one to be accompanied by a stringed instrument. He urges everyone to sing praises to God, our strength and not just sing, but beat the tambourine and play the sweet lyre and the harp, to blow the ram’s horn. He wanted people to celebrate the Lord.

He again urges the people to stay away from foreign gods and false gods. After all, it was the Lord who rescued them.

Didn’t you love the verse that said, “Open your mouth wide, and I will fill it with good things.” And he once again speaks of the cycle of Israel being blessed, sinning and worshiping other gods, being persecuted and then crying out to the Lord for help.

Psalm 88 is designated a Psalm of Heman the Ezrahite. What do you suppose the tune “The Suffering of Affliction” sounded like? Sounds like a dirge to me. If you recall, Heman was the guy to whom Asaph reported.

Heman is apparently having a hard time of it, summed up by the last five words of the last verse: “darkness is my closest friend.” I didn’t find it to be a very up-lifting Psalm. Here’s Heman (and all who sang it with him), talking about crying out to the Lord day and night, about a life full of troubles, about being nearly dead. He’s feeling forgotten, cut off from the Lord’s care. He seems to be trying to persuade the Lord that dead people cannot praise Him or speak of His righteousness. He’s also cut off from his companions and loved ones.

Psalm 89 is written by Ethan the Ezrahite. From I Chronicles 6, we learn that he was second assistant to Heman. A lot of the Psalm is devoted to praising God, for His unfailing love, His faithfulness, His covenant with David, His great wonders, even His awesomeness.

He devotes a lot of the Psalm to David and the fact that David’s dynasty will go on forever and then bewails the fact that it seemed as though the Lord had broken His covenant with David. In II Samuel 7:16, Nathan was instructed by God to say to David: “Your house and your kingdom will continue before me for all time and your throne will be secure forever.” This was fulfilled when Jesus rose from the dead and took His rightful place. Ethan the Ezrahite had no idea that would happen, and yet, in an act of faith, Ethan closes this Psalm “Praise the Lord forever! Amen and amen!”

Things are not always as they seem. Let us have faith that God only wants good for us. He loves us and does what is best for us even when it looks as if He has abandoned us. Let’s have the faith of Ethan and praise the Lord forever. Amen and amen.

Tomorrow, it’s I Chronicles 7 – 10.

Arrived safely in Milan for my niece’s wedding. Beautiful trip. More about it tomorrow.

Until next time…

Friday, April 27, 2012

I Chronicles 6 and Some Leather Work

I Chronicles 6

This chapter covers the Levites, i.e., the descendants of Levi – the priests and people who worked at the temple. Again in the chapter, we have a reference to when the people went into exile.

First, did you see the reference to Asaph in verses 39 and 40? Asaph was first assistant to Heman (I doubt it is pronounced He-man, but who knows?) who is described in verse 33 as “the musician … from the clan of Kohath and he was a descendant of Samuel. Heman and Asaph, according to this chapter, were “to lead the music in the house of the Lord after the Ark was placed there. They ministered with music at the Tabernacle until Solomon built the Temple of the Lord in Jerusalem.” How great is it that “they carried out their work, following all the regulations handed down to them.”

There is also some discussion of the towns and pasturelands assigned by sacred lot to the descendants of Aaron since they were not assigned their own territory.

Tomorrow, it’s Psalm 81, 88, 92, 93.

Some Leather Work

I made some notepad holders for my sister-in-law, Kathy, and her mother, Grace.

This is the front cover of the one I made for Kathy:

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The back cover:

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And this is the one for Grace:

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The inside of both look like this:

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Tomorrow is my niece Kristian’s wedding, but I should be able to post a blog from our hotel.

Until next time…

Thursday, April 26, 2012

Psalm 73, 77, 78 and Safe Arrival

Psalm 73, 77, 78

Today, we study three of the twelve Psalms of Asaph (he wrote Psalm 50 and Psalm 73 – 83). Asaph, as I understand it, was David’s music master and worked also under Solomon and Rehoboam. It is likely that he set many of David’s songs to music.

In Psalm 73, Asaph talks about almost losing his footing because he was envying the proud. It seemed to him that the wicked were prospering and didn’t have the same troubles other people have. He wondered if he kept his heart pure for nothing. While he got nothing but trouble all day long, they got away with sinning and being wicked. He does recognize, however, that the wicked are on the path to destruction.

Asaph also recognized his own foolishness and ignorance and knew that God guided him, leading him to a glorious destiny. His words “Whom have I in heaven but you?” should resound with all believers. Heloved being near God and having the Sovereign Lord as his shelter.

Is Psalm 77, he talks about being in deep trouble and searching for the Lord, praying, but his should was not comforted. Had God forgotten him? No. How does he know this? He rehearses God’s wonderful deeds from long ago. He remembers God’s great wonders and awesome power. How comforting it was for him to remember how God brought them through the Red Sea and led them like sheep.

Asaph certainly was well aware of the importance of the shema. Remember the words of Deuteronomy 6:

“Listen, O Israel! The Lord is our God, the Lord alone.” And you must love the Lord your God with all your heart, all your soul, and all your strength. And you must commit yourselves wholeheartedly to these commands that I am giving you today. Repeat them again and again to your children. Talk about them when you are at home and when you are on the road, when you are going to bed and when you are getting up. Tie them to your hands and wear them on your forehead as reminders. Write them on the doorposts of your house and on your gates.”

In verse 4 of Psalm 78, he talks about not hiding these truths, these hidden lessons from the past from “our children” – we will tell the next generation. He then discusses the glorious deeds of the Lord, his power and his mighty wonders. He realizes that they must teach their children and their children must teach their children so each generation should will set its hope anew on God, “not forgetting his glorious miracles and obeying his commands.

He then reminds them of God’s mighty deeds and that it didn’t seem to matter – the people still kept on sinning against him. They “again and again” tested God’s patience and provoked Him. He makes it clear there was a cycle of God blessing the people of Israel, followed by the people sinning against Him, followed by a plea to God for mercy and deliverance, and God delivering them. How sad!

Tomorrow, it’s I Chronicles 6. Watch for a reference to Asaph.

Safe Arrival

Left home this morning about 4:30 and arrived in Lawrenceville, GA about 12:30 – a wonderful, uneventful drive. I was listening to a book on tape: Prey by Linda Howard. It is an excellent book. Going to my niece’s wedding on Saturday.

Until next time…

Wednesday, April 25, 2012

I Chronicles 3 – 5

I Chronicles 3 – 5

In our previous readings, we have read about people up through the time David was made king of Israel. I Chronicles was obviously written way after David died. In fact, in this third chapter we read about the sons and other descendants of Jehoiachin, who was taken prisoner by the Babylonians. A chapter like this must make it difficult if you are trying to read the Bible chronologically because it covers such a long period of time and many, many events.

We do learn from this that David was a prolific man with many wives and concubines, although it looks as if he only had multiple children with Bathsheba. Although his wives are named, his concubines are not, though their sons and one daughter (Tamar) are. We also learn that David ruled from Hebron for seven and one-half years and from Jerusalem for thirty-three years.

Included in the descendants of the tribe of Judah is an interesting story about a man named Jabez who was described as “more honorable than any of his brothers. He was named Jabez, which means affliction because his birth caused his mother a lot of pain. His prayer was short and sweet and to the point: “Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” God granted his request.

A descendant of Judah named Mered married and had children with a daughter of Pharaoh named Bithia.

Do you remember the story of Tamar, who was married to two of Judah’s sons, Er and Onan? Both of them died and Judah held off letting her marry his son Shelah. Tired of waiting, Tamar played the prostitute and got pregnant by Judah. I Chronicles 4 refers to Shelah and his children, the oldest of which was named Er like his uncle who died.

The last part of I Chronicles 4 refers to the leaders of Simeon who, during the reign of King Hezekiah of Judah, completely destroyed the homes of the descendants of Ham and of the Meunites.They also destroyed the few surviving Amalekites.

In I Chronicles 5, we see a glimpse of the fate that awaits the people of Reuben, Gad, and Manasseh because they were unfaithful to the God of their ancestors and worshiped the gods of the nations God had destroyed. They were taken away into exile by King Pul of Assyria (also known as Tiglath-pileser).

Tomorrow, it’s Psalm 73, 77, 78

Until next time…

Tuesday, April 24, 2012

Psalm 43, 44, 45, 49, 84, 85, and 87 and Lunch with Dear Ones

Psalm 43, 44, 45, 49, 84, 85, and 87

All but the first of the Psalms we read today are designated as “A psalm of the descendants of Korah.” If you recall, Korah incited rebellion against Moses and was swallowed up by the earth. His children were spared and his descendants eventually became poets and songwriters.

In Psalm 43, we see the author asking God to declare him innocent, defend him and rescue him. He declares God as his safe haven and asks why God has tossed him aside. God is the source of all his joy. He puts his faith in Him.

In Psalm 44, he reviews history and acknowledges that any victories they have had have come from God. He wants to know why God has tossed him aside and asks God to rise up and ransom him according to God’s unfailing love.

Psalm 45, which calls itself a “lovely poem about the king,” talks about how God has anointed the king because he loves justice and hates evil.

In Psalm 49, the writer declares that the wicked and wealthy cannot redeem themselves from death by paying a ransom to God. Everyone is going to die, but then he says: “But as for me, God will redeem my life. He will snatch me from the power of the grave.” Hallelujah!

Psalm 85 discusses how the Lord restored the fortunes of Israel and forgave the sins of His people then asks God to restore them again and put aside His anger against them once more. The writer asks God to “revive us again.” His salvation is near to those who fear Him.

Psalm 87, the last Psalm we read today, is a tribute to Jerusalem, ending with “The source of my life springs from Jerusalem!” Pray for the peace of Jerusalem.

Tomorrow, it’s I Chronicles 3 – 5.

Lunch with Dear Ones

Today, Richard and I had the privilege to have lunch with our dear friends and family: Bill and Vivienne, Viv’s sister Cheryl and Viv and Cheryl’s mother Irene (my Mom’s best friend growing up). A very kind waitress at Quaker Steak and Lube in St. Petersburg took the following picture:

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Pictured here are yours truly, Irene, Cheryl, Bill, Vivienne, and Richard. We had great food, wonderful fellowship and a great time.

Until next time…

Monday, April 23, 2012

I Chronicles 1 – 2 and The Daffodil Principle

I Chronicles 1 - 2

My brother-in-law, who keeps track of the Dillenbeck genealogy must really appreciate Chronicles. If you peruse the first several chapters, you will see that they deal with ancestry, i.e., who descended from whom. The lineage from Adam through Noah is handled in the first 4 short verses of chapter 1. Until Noah’s descendants, there is no attempt to name anyone but those who were the direct ancestors of Noah. Of course, the flood wiped out everyone who would have descended from people outside of Noah’s direct line, so I guess this is understandable.

We get a more detailed description of the descendants of Noah’s sons – Shem, Ham and Japheth. (You have heard of anti-Semitism – the word Semite comes from Shem, but of course, in current usage, Semite refers specifically to Jews.)

In Shem’s line, we see some interesting commentary about Eber’s two sons, one of which was named Peleg (his name means “division.” The other was Joktan. The writer mentions that it was during Peleg’s lifetime that the world was divided into different language groups. Remember the tower of Babel.

I found it interesting that not only Isaac’s descendants were detailed, but also Ishmael and the sons of Abraham’s concubine Keturah were also mentioned.

Did you notice that one of Esau’s sons was named Eliphaz and he had a son named Teman? Remember Job’s “friend” Eliphaz the Temanite?

If you recall, Jacob’s sons were born in the following order:

Son

Mother

Reuben

Leah

Simeon

Leah

Levi

Leah

Judah

Leah

Dan

Bilhah

Naphtali

Bilhah

Gad

Zilpah

Asher

Zilpah

Issachar

Leah

Zebulon

Leah

Joseph

Rachel

Benjamin

Rachel

While Chronicles lists them in the following order: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher, it begins the detail of their descendants with Judah. This is probably because David was a descendant of Judah.

Did you notice that David was related to Joab, the commander of his army and his two brothers Abishai and Asahel. Asahel is the man whom Abner killed because Abner wouldn’t stop chasing him.

We don’t read anything much about many of the names listed in these first two chapters anywhere else, but I’m sure at the time they were written, the people mentioned here were familiar to those who lived during that period of time.

Tomorrow, it’s Psalm 43, 44, 45, 49, 84, 85, and 87

The Daffodil Principle

I received this in an e-mail:

Several times my daughter had telephoned to say, 'Mother, you must come  to see the daffodils before they are over.'  I wanted to go, but it was a two-hour drive from Laguna to Lake Arrowhead. 'I will come next Tuesday', I promised a little reluctantly on her third call.

Next Tuesday dawned cold and rainy. Still, I had promised, and reluctantly I drove there. When I finally walked into Carolyn's house, I was welcomed by the joyful sounds of happy children. I delightedly hugged and greeted my grandchildren.

'Forget the daffodils, Carolyn! The road is invisible in these clouds and fog, and there is nothing in the world except you and these children that I want to see badly enough to drive another inch!'

My daughter smiled calmly and said, 'We drive in this all the time, Mother.'

'Well, you won't get me back on the road until it clears, and then I'm heading for home!' I assured her.

'But first we're going to see the daffodils. It's just a few blocks,' Carolyn said. 'I'll drive. I'm used to this.' 

'Carolyn,' I said sternly, 'Please turn around.'

'It's all right, Mother, I promise. You will never forgive yourself if you miss this experience.'

After about twenty minutes, we turned onto a small gravel road and I saw a small church. On the far side of the church, I saw a hand lettered sign with an arrow that read, ' Daffodil Garden .'  We got out of the car, each took a child's hand, and I followed Carolyn down the path. Then, as we turned a corner, I looked up and gasped. Before me lay the most glorious sight.

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It looked as though someone had taken a great vat of gold and poured it over the mountain peak and its surrounding slopes. The flowers were planted in majestic, swirling patterns, great ribbons and swathes of deep orange, creamy white, lemon yellow, salmon pink, and saffron and  butter yellow. Each different-colored variety was planted in large groups so that it swirled and flowed like its own river with its own unique hue. There were five acres of flowers.

'Who did this?' I asked Carolyn. 

'Just one woman,' Carolyn answered. 'She lives on the property. That's her home.' Carolyn pointed to a well-kept A-frame house, small and modestly sitting in the midst of all that glory. We walked up to the house.

On the patio, we saw a poster. 'Answers to the Questions I Know You Are Asking', was the headline. The first answer was a simple one. ' 50,000 bulbs,' it read. The second answer was, 'One at a time, by one woman. Two hands, two feet, and one brain.' The third answer was, 'Began in 1958.'

For me, that moment was a life-changing experience. I thought of this woman whom I had never met, who, more than forty years before, had begun, one bulb at a time, to bring her vision of beauty and joy to an obscure mountaintop. Planting one bulb at a time, year after year, this unknown woman had forever changed the world in which she lived. One day at a time, she had created something of extraordinary magnificence, beauty, and inspiration The principle her daffodil garden taught is one of the greatest principles of celebration.

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That is, learning to move toward our goals and desires one step at a time--often just one baby-step at a time--and learning to love the doing, learning to use the accumulation of time. When we multiply tiny pieces of time with small increments of daily effort, we too will find we can accomplish magnificent things. We can change the world

'It makes me sad in a way,' I admitted to Carolyn. 'What might I have accomplished if I had thought of a wonderful goal thirty-five or forty years ago and had worked away at it 'one bulb at a time' through all those years? Just think what I might have been able to achieve!'

My daughter summed up the message of the day in her usual direct way. 'Start tomorrow,' she said.

She was right. It's so pointless to think of the lost hours of yesterdays. The way to make learning a lesson of celebration instead of a cause for regret is to only ask, 'How can I put this to use today?'

Use the Daffodil Principle. Stop waiting.....

Until your car or home is paid off

Until you get a new car or home

Until your kids leave the house

Until you go back to school

Until you finish school

Until you clean the house

Until you organize the garage

Until you clean off your desk

Until you lose 10 lbs.

Until you gain 10 lbs.

Until you get married

Until you get a divorce

Until you have kids

Until the kids go to school

Until you retire

Until summer

Until spring

Until winter

Until fall

  ;   Until you die...

There is no better time than right now to be happy. Happiness is a journey, not a destination. So work like you don't need money. Love like you've never been hurt, and, dance like no one's watching.

If you want to brighten someone's day, pass this on to someone special. I just did!

Wishing you a beautiful, daffodil day!

Until next time…

Sunday, April 22, 2012

Psalm 6, 8, 9, 10, 14, 16, 19, and 21; Nuclear Danger and PARAPROSDOKIANS

Psalm 6, 8, 9, 10, 14, 16, 19, and 21

In these eight Psalms, there a number of common themes, themes you would expect from someone with David’s experience and faith.

(I loved that Psalm 6 is prefaced by instructions that this Psalm is meant to be accompanied by an eight-stringed instrument. I wonder what that looked like.)

David’s faith that God is with him and listens to his prayer is one of the common themes in these Psalms. We get a glimpse of David’s sorrow and grief at the evil and evil-doers around him. He has faith that God will answer his prayers and his enemies will be disgraced and terrified.

God’s existence is evident in the heavens and the stars. Those who do not believe in God are fools. When we look at the heavens and the stars and what God has made, we see how majestic He is. David is overwhelmed with joy and moved to praise by the glory of God. God does not abandon those who seek after Him.

God watches from heaven and sees what we do. While it seems that evil-doers are getting away with their evil deeds, they are not. God is watching and will take care of it. God brings hope to the helpless and watches over orphans.

I think we would all do well to memorize Psalm 19, which is summed up in the last verse: “May the words of my mouth and the meditation of my heart be pleasing to you, O Lord, my rock and my redeemer.”

Tomorrow, it’s I Chronicles 1 - 2

Nuclear Danger

I got this info in an e-mail from Devvy today. Please check out her site for more info at:

Links are generally posted at my web site http://devvy.net/cgi-bin/dada/mail.cgi/r/alerts/845193027039/

UC Berkeley plutonium testing was 200-300 times less sensitive than US gov’t — University researchers still “may consider” performing more precise analysis for alpha particles — EPA detected Uranium-238 in San Francisco

http://devvy.net/cgi-bin/dada/mail.cgi/r/alerts/330688043925/

The Radiation Warnings You Won’t Get from the Mainstream Propaganda Machine (April 3, 2012)

http://devvy.net/cgi-bin/dada/mail.cgi/r/alerts/115921716028/

The mainstream media and the federal government will soon have the blood of the world on it’s hands.

"Radiation from the Fukushima Nuclear Plant disaster in Japan is now actively in the ecosystem all along the North American west coast… even the sea weed is now radiated. The Vancouver Sun reported one year ago that the seaweed tested from waters off the coast of British Columbia were 4 times the amount considered safe. No further test results were released after the initial report.

"The governments of the United States and Canada are not conducting tests for radioactivity – at least not to the knowledge of the public. Secretary of State Hillary Clinton has agreed to continue purchasing seafood from Japan, despite the fact that the food is not being tested for radioactive contamination.

"Last November, independent testing in Japan showed 65 per cent of the catches tested positive for cesium (a radioactive material). Instead of refusing to purchase the poisoned fish, food safety agencies in both the United States and Canada have simply raised the “acceptable level of radiation.” We can’t go offending the Japanese after promising to buy their tainted goods, now can we?

"After the North American governments refused to fund testing, oceanographer Ken Buesseler, a senior scientist at the non-profit Woods Hole Oceanographic Institution in Woods Hole, Mass, along with Nicholas Fisher, a marine sciences professor at the State University of New York at Stony Brook, and other concerned scientists, managed to secure private funding for a Pacific research voyage. The results?

"Cesium levels in the Pacific had initially gone up an astonishing 45 million times above pre-accident levels. The levels then declined rapidly for a while, but after that, they unexpectedly levelled off.In July, cesium levels stopped declining and remained stuck at 10,000 times above pre-accident levels.This means the ocean isn’t diluting the radiation as expected. If it had been, cesium levels would have kept falling.The finding suggests that radiation is still being released into the ocean long after the accident in March, 2011."

Rest at link above.

PARAPROSDOKIANS

(Winston Churchill loved them) are figures of speech in
which the latter part of a sentence or phrase is surprising or unexpected; frequently humorous.
1. Where there's a will, I want to be in it.
2. The last thing I want to do is hurt you. But it's still on my list.
3. Since light travels faster than sound, some people appear bright until you hear them speak.
4. If I agreed with you, we'd both be wrong.
5. We never really grow up; we only learn how to act in public.
6. War does not determine who is right - only who is left..
7. Knowledge is knowing a tomato is a fruit. Wisdom is not putting it in a fruit salad.
8. They begin the evening news with 'Good Evening,' then proceed to tell you why it isn't.
9. To steal ideas from one person is plagiarism. To steal from many is research.
10. Buses stop in bus stations. Trains stop in train stations. On my desk is a work station.
11. I thought I wanted a career. Turns out I just wanted paychecks.
12. In filling out an application, where it says, 'In case of emergency,
notify:' I put 'DOCTOR.'
13. I didn't say it was your fault; I said I was blaming you.
14. Women will never be equal to men until they can walk down the street with a bald head and a beer gut, and still think they are sexy.
15. Behind every successful man is his woman. Behind the fall of a
successful man is usually another woman.
16. A clear conscience is the sign of a fuzzy memory.
17. You do not need a parachute to skydive. You only need a parachute to skydive twice.
18. Money can't buy happiness, but it sure makes misery easier to live with.
19. There's a fine line between cuddling and holding someone down so they can't get away.
20. I used to be indecisive. Now I'm not so sure.
21. You're never too old to learn something stupid.
22. To be sure of hitting the target, shoot first and call whatever you
hit the target.
23. Nostalgia isn't what it used to be.
24. Change is inevitable, except from a vending machine.
25. Going to church doesn't make you a Christian any more than standing in a garage makes you a car.
26. Where there's a will, there are relatives.

Until next time…

Saturday, April 21, 2012

II Samuel 1 – 4 and A Short Prayer

II Samuel 1-4

In the last chapter of I Samuel, we read an account of the death of Saul and his three sons. According to this account, Saul killed himself. When his armor-bearer saw he was dead, he killed himself, too. According to the Amalekite who reported Saul’s death to David, He “put Saul out of his misery” as Saul requested. We are never told if this is true or if the Amalekite was just expecting to receive a reward from David for reporting that he had killed Saul. In any case, I’m sure the reactions of David and his men surprised him, especially David’s question about why he was not afraid to kill the Lord’s anointed, followed by his orders to kill him.

David is still seeking the Lord’s guidance as we begin chapter 2. In response to a question about whether he should return to Judah, the Lord tells David to move to Hebron. After David moves back, the men of Judah crown David king over the people of Judah. If you will recall, Samuel anointed David as the next king after Saul did not do what God ordered.

Abner, the commander of Saul’s army, did not seek the Lord’s guidance and proclaimed Saul’s son Ishbosheth king over “Gilead, Jezreel, Ephraim, Benjamin, the land of the Ashurites, and all the rest of Israel.

When the Israelites left Egypt, they were a united, cohesive group with leaders such as Moses and Joshua and even under the judges. Now, we have two fairly distinctive factions. I guess no one would be surprised that war broke out between them. In the first battle, David’s forces defeated the men of Israel.

Joab, commander of David’s army, had two brothers: Abishai and Asahel. Asahel had quite a reputation as a runner – he could “run like a gazelle”—and, as Abner and his men were retreating from the battle, Asahel chased after Abner. Abner, who didn’t want to kill him, tried to stop him from chasing after him, but could not. He ended up killing Asahel then had to persuade Joab not to keep pursuing them.

As the two factions warred against each other, David became stronger and stronger, while Ishbosheth’s kingdom became weaker.

Apparently, David was a busy guy. Of the six sons he had after he moved back to Hebron, not a single one had the same mother. Nothing is said here about how the various wives and sons got along, but we can probably guess that there were problems.

All was not well in Ishbosheth’s kingdom, either. Abner left in a huff to join David after Ishbosheth accused him of sleeping with one of Saul’s concubines. David would only allow Abner to negotiate with him if Abner brought back David’s first wife, Michal (Saul’s daughter). Abner did so, but not without Michal’s husband Palti following behind. Not a pretty picture.

While all of this was going on, Abner consulted with the elders of Israel and the men of Benjamin to support David. After David sent Abner away, Joab and his brother Abishai killed Abner. By statements he made and by fasting and weeping, David convinced the people that he had nothing to do with Abner’s murder. In this way, David was able to solidify the two kingdoms.

As for Ishbosheth, he was, as he should have been, very afraid. Two sons of Rimmon sneak in and kill him. They take his head to Hebron, expecting David to reward them – I guess they didn’t hear about the Amalekite who brought David news of Saul’s death. David orders his men to kill them and cuts off their hands and feet. Their bodies were hung beside the pool in Hebron. (I hope no one drank the water there.) For some reason, Ishbosheth’s head was buried in Abner’s tomb.

Tomorrow, it’s Psalm 6, 8, 9, 10, 14, 16, 19, and 21

A Short Prayer

A friend sent me this in an e-mail:

Hi Lord, its me.

We are getting older and things are getting bad here. Gas prices are too high, no jobs, food and heating costs too high. I know some have taken you out of our schools, government and even Christmas, but Lord I'm asking you to come back And re-bless the United States of America .

We really need you!

There are more of us who want you than those who don't!

Thank You Lord,

I Love you.

"Life without God is like an unsharpened pencil - it has no point."

Another Holster

By the way, I made another holster for my brother Ray. I think it turned out pretty well.

HOlster for Ray

Until next time…

Friday, April 20, 2012

Psalm 121, 123, 124, 125, 128, 129, and 130

Psalm 121, 123, 124, 125, 128, 129, and 130

It looked as if we were going to be reading a lot today, but most of these Psalms are contain more than 8 verses. In fact, there are only 47 verses to read for the day, but what a lot to think about and learn. All of these Psalms state at the beginning that they are “A song for pilgrims ascending to Jerusalem.” By some, Psalms 120 – 134 are called The Pilgrim Psalms. They are all songs that would have been sung by people heading to Jerusalem as many did for Passover and the other festivals.

It kind of puzzles me that these were inserted here for us to read chronologically since, at this time, I don’t think the Tabernacle was not in Jerusalem. However, considering the topics of these Psalms, David may have written them during the time right after Saul died.

Psalm 121 is one of the Psalms I have probably heard quoted more than any except maybe the 23rd Psalm. David’s question about where his help comes from is answered in this song. Of all people, David knew his help came from the Lord, who made heaven and earth. He also knew that the Lord watches over us and over Israel. Considering the history of the Jewish people and that fact that they have not been wiped out, the Lord definitely watches over Israel – He neither slumbers nor sleeps. The consistency of the Lord’s watchfulness is also referred to – “the Lord keeps watch over you as you come and go, both now and forever.”

Psalm 123 is about our need for mercy and looking to the Lord for mercy, because mercy comes from the Lord. I am so thankful that our God is a merciful God, a God full of mercy.

In Psalm 124, David asks “what if?” He is contemplating what would have happened if the Lord had not been on their side then thanks God for His help. He knows his help if from the Lord, Who made heaven and earth.

David takes us out of this life in Psalm 125, referring to those who trust in the Lord not being defeated, but enduring forever. The Lord surrounds his people, both now and forever. His statement that “the wicked will not rule the land of the godly, for then the godly might be tempted to do wrong” started me thinking about this nation and our government sanctions, even encourages, evil. David prays that this will not happen “for then the godly might be tempted to do wrong.” Is that ever the truth!

Fear the Lord, David says in Psalm 128, and follow His ways and you will be joyful. I love his prayer in the last two verses: “May the Lord continually bless you from Zion. May you see Jerusalem prosper as long as you live. May you live to enjoy your grandchildren. May Israel have peace.”

In essence, Psalm 129 says that we can be persecuted, but we don’t have to be defeated.

Finally, Psalm 130 should bring all of us much comfort. The Lord offers forgiveness that we might learn to fear Him. Count on the Lord, long for the Lord, and hope in the Lord. With the Lord is unfailing love. Praise God that His redemption overflows, that He himself will redeem Israel from every kind of sin.

Tomorrow, it’s II Samuel 1-4.

Tonight, I am going to a Sing Live concert at 7:30 at the First Baptist Church on Kennedy in Tampa.  My sister-in-law Esther will be singing with the group, but also has some solos. I’m looking forward to the music. It’s always fun.

Until next time…

Thursday, April 19, 2012

I Samuel 28 – 31 and Psalm 18

I Samuel 28 begins with Israel under attack by the Philistines. David is living in Philistia in the town of Ziglag and still has a close relationship with King Achish. In fact, King Achish tells David to be ready to join him in battle against Israel. David agrees.

In the meantime, Samuel dies and is buried in Ramah. When Saul sees that the Philistines are ready to attack, he gets very afraid. Normally, he would have run to Samuel to consult the Lord, but Samuel is dead and he couldn’t figure out what to do either through dreams or by sacred lots or by the prophets.

As a result, Mr. “Do as I say, not as I do” decides to consult a medium – she is often referred to as the witch of Endor. She was reluctant to help because of the ban Saul had placed on mediums and others who consult the spirits of the dead.

Considering this passage, one must believe that there are people who can contact the dead – not that I think this is ever a good idea. This medium certainly had this ability. She summoned Samuel and both she and Saul saw the dead prophet. Samuel confirmed what he had said before: the Lord was handing Saul’s kingdom over to David. He also told Saul that he and his sons would be killed in battle the next day and the army would go down in defeat. To say Saul was upset is probably an understatement.

In the meantime, the Philistine rulers refuse to have David follow King Achish into battle and it’s a good thing too. When David and his men arrive back in Ziglag, they find out that the Amalekites had raided Ziglag and burned it to the ground. The women and children were safe, but were carried off by the Amalekites. Everyone was very distraught, but – and I love it – David found strength in the Lord his God.”

Rather than running off after his family in a rush, David consults the Lord and finds that if he chases the raiders, he will recover everything that was taken from him. He takes his 600 men and heads out after the Amalekites, but eventually, 200 of the men are just too weary to proceed. David and the remaining 400 come upon a former Egyptian slave who tells them where they can find their families. David sends some of the plunder they recover to several towns in Judah. This probably helped cement his leadership when the time came for him to be crowned king.

Saul and three of his sons are killed while fighting the Philistines. The Israelites see what has happened and flee their towns. The Philistines take advantage of this and occupy the abandoned towns.

So, I Samuel ends with the death of Saul and his three sons.

Psalm 18 reflects David’s praise for being rescued from all his enemies and from Saul. If you think about it, David had a lot of enemies: the Amalekites, the Philistines, and Saul and his army. Small wonder that David calls the Lord his strength, his rock, his fortress, his savior, his shield, the power that saves him, his place of safety – if anyone needed a place of safety, it was David – and a light in the darkness. Does this Psalm have more meaning to you connected with the final chapters of I Samuel? It does to me.

Tomorrow, it’s Psalm 121, 123, 124, 125, 128, 129, and 130.

After I posted my blog yesterday, I found out my class wasn’t until today. It was a great class. I learned a lot about coloring leather. I also went to see The Three Stooges. It was hilarious.

Until next time…

Wednesday, April 18, 2012

Psalm 17, 35, 54, and 63 and My Leather Class

Psalm 17, 35, 54, and 63

Psalm 17 is another prayer of David for justice and help, but you can tell that David has been examining himself. He tells God the prayer comes from honest lips and that God had tested his thought and examined his heart and found nothing wrong. David had to examine himself in order to know this.

I think David is looking forward to the resurrection when he says, “Because I am righteous, I will see you. When I awake, I will see you face to face and be satisfied.”

In Psalm 35, David is once again seeking God’s protection and the defeat of his enemies. It also sounds as if David is afraid the Lord might abandon him. He also asks for great joy to those who came to his defense.

Don’t you love the Psalms that are specific about when and why David wrote them? And this one is to be accompanied by stringed instruments. Don’t you wonder how the music part of it went? Do you suppose it was like Israeli music today?

David is once again laying out his problems before the Lord, but he also is praising God for being his helper and keeping him alive. When he talks about sacrificing a voluntary offering to God, I think his next words indicate what that offering is: praising God’s name, for it is good. It is easy to be happy and joyful and praise God when everything is going our way, but a real sacrifice to praise God when we are troubled and afraid and under attack. May we emulate David and offer praise to God, no matter the circumstances.

Psalm 63 is a testament to David’s love of God. It is obvious that his heart was overflowing with praise for God, in spite of his circumstances. David spent a lot of time keeping away from Saul and others who pursued him and yet, he was almost speechless about what God meant to him, about how much he longed for God. He spent a lot of time meditating on God, even to the point of lying awake at night thinking of him. May we seek God in this way – but I hope we don’t have to go to the wilderness to do so.

Tomorrow, it’s I Samuel 28 – 31 and Psalm 18.

My Leather Class

Tonight, I have a 3-hour class on coloring leather. Boy, do I need it. You wouldn’t believe how many projects I botch because I don’t know what I am doing. I hope I learn what I need to know tonight.

Yntil next time…

Tuesday, April 17, 2012

Psalm 56, 120, 140, 141, and 142 and More on the Holster

Psalm 56, 120, 140, 141, and 142

First, I would like to apologize for mixing up a couple of readings. Yesterday, we covered I Samuel 25 – 27 and should have covered Psalm 56, 120, 140, 141, and 142. Today, we should have covered I Samuel 25 – 27. One of the hardest things since I’ve been retired is keeping track of what day it is, but in this case, I think it won’t detract from our study. I’ll try to be more careful in the future.

We could probably spend a lifetime just learning the truths of Psalm 56. David admits to feeling fear, but states so clearly, “But when I am afraid, I will put my trust in you.” I expect we all have fears, many of which are based on real circumstances. David’s fears certainly were. David’s faith was such that he praised God for what He promised. He may have been troubled about his fears. After all, why should he be afraid, he asked; he trusts in God. And he says, “What can mere mortals do to me?”

Were you encouraged by David’s words in verse 8, “You keep track of all my sorrows. You have collected all my tears in your bottle. You have recorded each one in your book.” Imagine that! Though it may seem like God is ignoring your sorrows, your pain, your tears, He is not. God Himself is collecting our tears in a bottle. Think about what that means.

Psalm 120 records David’s plea for God to rescue him. He speaks of how it hurt him to live in distant Kedar, among people who hate peace. Have you ever been away from home for a long time and longed to be back there, just to relax and live in peace? If so, I’m sure you can understand a bit where David is coming from.

This same theme is repeated in Psalm 140, though in this case, David also refers to the Lord giving justice to the poor. As for Psalm 141, we could probably all start our days with a prayer based on verses 3 – 4: “Take control of what I say, O Lord, and guard my lips. Don’t let me drift toward evil or take part in acts of wickedness. Don’t let me share in the delicacies of those who do wrong.” The idea of drifting toward evil or taking part in acts of wickedness is thought-provoking. I don’t think most people just jump right into evil. It’s more of a gradual action. David was concerned that he not do that.

Remember David’s analogy about falling into a hole you dig yourself? Here he talks about the wicked falling into their own nets, but letting him escape.

Psalm 142 paints a real picture of the stress David was under. No wonder he was “very low.” And his stress was based on real circumstances. People were, indeed, setting traps for him. But, David prayed to God. He knew God as a place of refuge. God was what he wanted. Being with God was what he desired.

Tomorrow, it’s Psalm 17, 35, 54, and 63.

More on the Holster

Last night, I finished lacing the holster for my brother. I think it looks quite nice all laced up. The only problem is that is is just a bit smaller than I expected. I guess I didn’t take into account the thickness of the leather and how it would affect the size. I can get my Ruger 22 into it but not like it should be. It’s also a bit lighter shade than I wanted it.

Here’s a picture of it all finished:

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Now, this holster certainly works, but I’ve already cut out a bigger one, have trace the design pattern on it and have carved the picture. I’ll probably finish the stamping tonight and assemble it tomorrow.

Monday, April 16, 2012

I Samuel 25 – 27 and Another Holster

I Samuel 25 – 27

We’re back to the story in I Samuel again. I must admit that David’s practice of polygamy has always bothered me. Before these events, if you will recall, David had married Saul’s daughter, Michal. Here, as a result of Nabal’s actions and death, we see David marrying Nabal’s widow, Abigail. If it weren’t for the fact that the text also mentions David’s marriage to Ahinoam of Jezreel, I would think David married Abigail because Saul had given Michal, David’s wife, to Palti from Gallim. The name Ahinoam probably seems familiar, because she is mentioned as Saul’s wife (I Samuel 14). I don’t think they are the same person; Saul’s wife is referred to as Ahinoam, the daughter of Ahimaaz while David’s is referred to as Ahinoam of Jezreel.

Wasn’t David quite the prankster? Earlier, he had snipped a piece off Saul’s robe while Saul was relieving himself in the cave where David and his men were hiding. In the story today, he and Abishai slip into Saul’s camp and take his spear and a jug of water from where Saul and Abner were sleeping. Of course, Abishai tried to get David to kill Saul, but David was unwilling to kill God’s anointed.

In any case, David berates Abner for not adequately protecting Saul and confronts Saul once again about chasing him from his home. Saul confesses his sin, says he’s been a fool and that he will no longer try to kill David, but I don’t think David believed him. He’s kind of like some of our leaders today, who say one thing and do another.

David and his 600 men and their families (including Ahinoam and Abigail) move into the Gath, where king Achish allows them to take the town of Ziklag. They lived there for a year and one-half, raiding the Geshurites, the Girzites, and the Amalekites, all of the while telling Achish that they had been fighting the Jerahmeelites and the Kenites in the land of Judah. Since David always killed everyone he attacked, no one could set Achish straight; he was of the impression that the Israelites now hated David because he kept attacking them. Little did he know.

Tomorrow, it’s Psalm 56, 120, 140, 141, and 142.

Another Holster

My brother Ray asked me to make him a cross-draw holster with the 82nd Airborne wings on it.  I’ve drawn the design, cut out the leather, and carved and stamped it. Hopefully his pistol is like the one I have. If not, I’ll just do it again. Here are a couple of pictures of my progress so far:

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As is always the case, I’m sure I can improve it if I make it again. As they say, practice makes perfect. Of course, I’ll never in my lifetime practice enough to be perfect.

Until next time…

Sunday, April 15, 2012

Psalms 7, 27, 31, 34, and 52

Did you find more meaning in these Psalms now that you have read the Scriptures related to them?

In Psalm 7, David refers to Cush of the tribe of Benjamin. I could find no reference to anyone of this name in I Samuel, but we know Saul was of the tribe of Benjamin and since this Psalm is regarding divine protection, perhaps David referred to Saul as Cush.

We see that David calls to God for justice and asks God to declare him righteous. He was innocent of what Saul accused him. He knew God could not only see his actions, but also see into his heart. He knew God is an honest judge. David is thankful to God because He is just.

(I never read Psalm 7:15 without thinking of my late husband Mark. When we were building our home in Canandaigua, we had to dig a hole for the electric pole. As it was getting dark, Mark was walking around outside and stepped right in the hole. He had a lot of trouble for quite a while with his leg and back, but that didn’t stop us from teasing him by quoting this verse to him.)

In Psalm 27, we get another glimpse of David’s complete faith in God. I can just see him rehearsing this Psalm while trying to keep out of the hands of Saul. He recognized he should not be afraid because the Lord was his light and his salvation. He knew the Lord was his fortress, that the Lord protected him from danger. He didn’t feel that way because every thing went his way, but because he knew the Lord.

We can see that David’s true desire was to live in the house of the Lord all the days of his life, delighting in the Lord’s perfections, meditating in His Temple. He also recognized that God could teach him how to live and lead him along the right path. Can’t you just hear him saying to himself, perhaps, over and over, “Wait patiently for the Lord. Be brave and courageous. Yes, wait patiently for the Lord.”

Aren’t those words “Wait patiently for the Lord” sometimes the hardest words to say when you are going through trouble, when you don’t know how things are going to turn out?

Psalm 31 also talks about God’s protection, but we see some of David’s emotions. He talks about his troubles and the anguish of his soul. He asks God for mercy for he is in distress and tears blur his eyes. He speaks of his body and soul withering away and dying from grief. He also mentions his friends being afraid to come near him. This must have been very hard for someone whom the people were singing about and praising. He was “surrounded by terror,” but he trusted God and left his future in God’s hands. He once again mentions hiding in the shelter of God’s presence. He finally calls out to all of us who put our hope in the Lord to love the Lord and to be strong and courageous.

In Psalm 34, David once again rehearses God’s goodness. If you are ever feeling down and need encouragement, read this Psalm, pray this Psalm, rehearse this Psalm, and believe every word for “the Lord will redeem those who serve him. No one who takes refuge in him will be condemned.”

Psalm 52 gives us insight into David’s heart and mind regarding Doeg’s betrayal to Saul that David had gone to see Ahimelech. Almost all of Ahimelech’s family lost their lives as a result of Doeg’s report to Saul. What does David say was Doeg’s problem? His lack of trust in God – see verse 7: “Look what happens to mighty warriors who do not trust in God.” David also refers to Doeg loving to destroy others with his words. What a sharp contrast to David, who always trusts in God’s unfailing love.

Tomorrow, it’s I Samuel 25 – 27.

Until next time…

Saturday, April 14, 2012

I Samuel 21 – 24

In this lesson, we see some more exciting times for David and Saul. Although David could probably defeat Saul in a fair fight, David is running from Saul. Poor Ahimelech, the priest, helps out David and his men by giving them the holy bread. He is also given the sword he took from Goliath after he killed him. Unfortunately, Saul’s chief herdsman, Doeg the Edomite, witnesses all of this and tattles to Saul. In the meantime, David escapes to Gath where he fools King Achish in thinking he is mad.

David’s brothers, his other relatives, and other men in trouble join David when he leaves Gath and goes to the cave of Adullam. A force of 400 men with David as their leader is a force to be reckoned with.

Saul is getting more and more troubled and out of control. He sends for Ahimelech and all his family and has Doeg the Edomite kill them since his own men will not. He even went to where the priests lived and killed the families and livestock.

Abiathar, one of Ahimelech’s sons, escapes and finds David. David felt he was to blame for the death of the man’s family and offered him protection.

It is clear that David consulted the Lord about what he should do and how he should act. His band had grown to 600 men and they were a powerful fighting force. They rescued the city of Keilah and were re-paid by being betrayed.

Jonathan and David renew their pact and Jonathan verbally acknowledges that David will be king in Saul’s place.

How differently does David act compared to Saul! When David could have killed Saul, he instead cut a piece of Saul’s robe – and felt badly about doing even that. He would not attack Saul, the Lord’s anointed one, because the Lord himself had chose Saul. When David reveals this to Saul, Saul cries and says that he knows David is going to be king. He stops chasing him, but David goes back to his stronghold.

Tomorrow, it’s Psalms 7, 27, 31, 34, and 52.

Until next time…

Friday, April 13, 2012

I Samuel 18 – 20; Psalm 11; Psalm 59

I Samuel 18 – 20; Psalm 11; Psalm 59

Wow, lots of reading today, but exciting wasn’t it? I just love the historical books of the Bible. Something is always happening.

In today’s lesson, we have David and Jonathan (Saul’s son) meeting for the first time. The Bible says, “There was an immediate bond between the, for Jonathan loved David. We see Jonathan making a pact with David and giving him “his tunic, sword, bow and belt.” This may be an acknowledgement that Jonathan did not expect to inherit Saul’s throne, but had some expectation that David would take over.

David was an exemplary soldier. He did whatever Saul asked of him. Unfortunately, he almost did it too well. When the people burst into song and said, “Saul has killed his thousands and David his ten thousands,” Saul became angry and jealous of David. Saul liked the limelight and didn’t want to share it with David.

Saul’s anger got so bad, he determined to kill David. I find it interesting that a tormenting spirit came upon him a few times and caused Saul to throw his spear at David. When Saul was unsuccessful at killing David, he began to fear him and fear can cause us to do things we normally wouldn’t.

Perhaps, it was Saul’s attempt to kill David by sending him into battle that gave David the idea to kill Uriah the Hittite by doing this. (I know we haven’t gotten to that part yet, but it seemed appropriate to point it out.)

While Saul feared and tried to kill David, his children seemed to love David. Not only Jonathan, but Saul’s daughter Michal, whom Saul gave to David after an almost impossible challenge, loved David. And every time Saul gave David an impossible task to perform, he accomplished the task and became that much more famous as a result. Both Michal and Jonathan help David escape their father, and Jonathan makes another pact of loyalty with David.

I love that we are reading some of David’s Psalms while reading I Samuel. When reading the Psalms as a book, one Psalm after another, it is easy to forget that these were written as a result of events happening in the lives of the authors. David was in need of the Lord’s protection and he recognized that the Lord was watching over him and that the Lord loves justice.

Don’t you love that Psalm 59 says it was written regarding the time Saul sent his soldiers to kill David – the very thing we just read about. This was a real prayer of David and a testimony that God could help him. When David said, “You are my strength; I wait for you to rescue me, for you, O God, are my fortress.” He refers to God as his shield and talks of singing about God’s power, unfailing love and a place of safety and refuge. He knew about this up close and personally.

Tomorrow, it’s I Samuel 21 – 24.

Last night, I went to my sister-in-law Esther’s house and shared dinner with her, Steven, her daughter Dawn, Dawn’s husband Paul, and my great-nephew, Daniel. We had pizza and wings from the new Anthony’s Coal-Fired Pizza and Greek salad from Woody’s. Yum, Yum!

Best, though, was getting to see Dawn and her family. They live in NC so it’s not often I get to visit with them.

Until next time…

Thursday, April 12, 2012

I Samuel 15 – 17

There are some important truths put forth in this passage. After Samuel told Saul to “destroy the Amalekite nation – men, women, children, babies, cattle, sheep, goats, camels, and donkeys,” Saul went to battle with a huge force and killed all of the Amalekites except their king, Agag and kept the best of the livestock.

(Did you notice the army was described as 200,000 soldiers from Israel and 10,000 men from Judah? I think this is the first mention of a division between Israel and Judah.)

The Lord tells Samuel about Saul’s disobedience. Samuel is heartbroken; I think he must have really liked Saul. When faced with Saul’s excuse for keeping the livestock alive (“to sacrifice to the Lord your God at Gilgal”), Samuel says some words that should give us all pause: “What is more pleasing to the Lord: your burnt offerings and sacrifices or you obedience to his voice? Listen! Obedience is better than sacrifice and submission is better than offering the fat of rams.”

After Samuel cuts up Agag, he leaves for home and never sees Saul again.

We don’t know how long after this that Samuel was sent to anoint David as King of Israel. When Samuel is sure David’s older brother Eliab is the chosen one, the Lord disabuses him of this, saying “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”

David is anointed and the Spirit of the Lord comes powerfully upon him from then on.

As the Spirit of the Lord had come on David, so it left Saul and the Lord sent a tormenting spirit. Saul was depressed and fearful. You can imagine why. He had failed miserably and he knew God had anointed another king.

David is brought to Saul’s house to play the harp and stop the torment. And Saul loved David very much, so much he was made his armor bearer.

While Saul had defeated the Amalekites, the Philistines were still making trouble. The two armies gathered against each other. The Philistines had a secret – well, may not so secret -- weapon: Goliath. He was over nine feet tall and wore some mighty heavy bronze armor.

In what I am sure was an attempt to psych out the enemy, Goliath challenged the Israelites to send out a champion and whoever won, the other side would be slaves. This went on for forty days, until David visited his brothers and saw what was happening. Upon hearing that Saul had offered his daughter to the man who would kill Goliath and would exempt the family from paying taxes, he told Saul he would fight Goliath, saying, “The Lord who rescued me from the claws of the lion and the bear will rescue me from this Philistine!”

David told Goliath that he came in the name of the Lord of Heaven’s Armies and once Goliath was dead, the whole world would know that there is a God in Israel. So, David hits Goliath with a stone in the one unarmored place there was. He killed him and used Goliath’s own sword to cut off his head. David knew the battle was not his, but the Lord’s.

Tomorrow, it’s I Samuel 18 – 20; Psalm 11; Psalm 59.

Until next time…

Wednesday, April 11, 2012

I Samuel 13 – 14 and My Shot Bag

I Samuel 13 – 14

Saul was king of Israel from the time he was thirty until he was seventy-two.

In today’s lesson, we are introduced to Jonathan, son of Saul. Jonathan was a brave fighter. With just 1000 of his father’s select army of 3000, he attacks and defeats the garrison of Philistines at Geba. After this, Saul summons the rest of the entire army to join him at Gilgal.

The Philistines had a powerful army, as well. They gathered 6000 charioteers, 3000 chariots and “as many warriors as the grains of sand on the seashore” to camp at Micmash. Israel’s initial response to this was to hide in caves or anywhere else they could. Some even escaped across the Jordan into Gad and Gilead.

Although Saul’s men were trembling with fear, they stayed in Gilgal with Saul – all except those that managed to slip away. Since Samuel had told Saul he would arrive within seven days to sacrifice the burnt offering, Saul waited for Samuel. He didn’t come by the seventh day so Saul sacrificed the burnt offering himself. Samuel was appalled when he arrived and tells Saul that his kingdom must end. The Lord had already sought out a man after his own heart.

Samuel leaves and Saul finds out he only has 600 men left. Since there were no Israelite blacksmiths – the Philistines wouldn’t allow it, only Jonathan and Saul had swords and spears. While the army is camped, Jonathan takes his armor-bearer and goes over to the Philistine army’s outpost. We get a brief glimpse of Jonathan’s faith when he says, “Perhaps the Lord will help us, for nothing can hinder the Lord. He can win a battle whether he has many warriors or only a few.”

Jonathan and his armor-bearer kill 20 Philistines, whose bodies were scattered over about half an acre. The Philistine army panics, an earthquake stikes and everyone was terrified. Saul realizes something is happening and calls together his army to strike the enemy. He finds the Philistines killing each other. He is joined by those who had been hiding and even by some Israelites who had joined the Philistines. The Lord saved Israel that day.

But, Saul, in his arrogance and desire for revenge, had placed a curse on anyone in his army who ate before evening. Jonathan knew nothing about it and ate some honey. He pointed out how foolish his father was since the food refreshed him and would have done the same for any of the people.

Saul is an interesting man. He thought nothing of sacrificing the burnt offering when he was not supposed to, but was appalled by the Israelites eating animals with the blood still in them. He provides a place for them to slaughter the animals properly.

When Saul asks God if they should go after the Philistines, he gets no reply. He realizes something is wrong and eventually discovers that his flippant curse had landed on his son, Jonathan. Fortunately, the army keeps Saul from killing Jonathan, when Saul says he must die.

Saul had great success fighting against Moab, Ammon, Edom, the kings of Zobah, and the Philistines. He even conquered the Amalekites. He never truly conquered the Philistines, but he fought with his whole life. Just as Samuel warned, whenever Saul saw “a young man who was brave and strong, he drafted him into his army.

We also learn a little about Saul’s family. Saul and his wife Ahinoam had three sons: Jonathan, Ishbosheth, and Malkishua. He had two daughters: Merab and Michal. His uncle Abner was the commander of Saul’s army.

Tomorrow, it’s I Samuel 15 – 17.

My Shot Bag

Yesterday, I made myself a shot bag. It is used to help hold down a piece of leather you are trying to stamp. I also used it to practice setting snaps. This particular shot bag is filled with a plastic bag (to help keep them from coming out) of BBs.

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By the way, I have used it and it works just like it’s supposed to.

I’m posting this blog a little earlier than normal because I have a leather class from 3 – 6pm and figured I’d be pretty tired by the time I got home.

Until next time…

Tuesday, April 10, 2012

I Samuel 9 – 12 and All Done

I Samuel 9 – 12

Today, we meet Saul as he meets Samuel. In short, Saul was a hunk – the most handsome man in Israel and taller than anyyone else in the land.

Saul runs into Samuel while chasing his father’s donkeys. His servant had heard of Samuel and thought Samuel would be able to help them with the donkey situation. Little did Saul know that Samuel knew about him and his coming before he even got there for Saul was the man the Lord had chosen to be king over Israel.

It was amazing to me the little things that Samuel knew – the donkeys had been found. He also told Saul, when he sent him on home, about people he would meet along the way, that he would prophesy, that Saul would become a different person.

As you probably know, the true test of a real prophet is that everything they say comes true.

Saul was mighty in battle and lead the Israelites successfully against the Ammonites. When Samuel anointed Saul king in a solemn ceremony in Gilgal, he effectively turned over the leadership of the Israelites to Saul. Samuel, God’s faithful servant, gave up his role as judge, making it clear to everyone that he had served honorably. The people agreed. If only Saul would do the same!

Tomorrow, it’s I Samuel 13 – 14.

ALl Done

Today, I finished the Kindle case I’m making for my sister-in-law Margie. I think it turned out pretty well and would post a picture, but I’d like her to see it first. It’s better than the first one I made since it has a pigskin lining. I also put that basket-weave design on the back of it, whereas I didn’t put anything on the back of the first one I made. I sure hope she’ll like it.

This afternoon, I made some potato soup. For the first time, it actually came close to tasting like what my mother used to make.

Until next time…

Monday, April 9, 2012

I Samuel 4 – 8

I Samuel 4 – 8

These five chapters were jam-packed full of action and whoever wrote Raiders of the Lost Ark certainly was familiar with this passage. God’s words to Eli came to pass probably more quickly than he hoped or thought: his sons were both killed and, when he heard the news, he fell over, broke his neck and died. Throughout the early part of Israel’s history, they contended with the Philistines. In this case, the Israelites were defeated.

The elders treated the Ark of the Covenant like a good luck charm, taking it into battle thinking it would mean certain defeat of their enemy. Didn’t they get fooled? Of course, taking the Ark of the Covenant didn’t bring blessings to the Philistines. When they put the Ark in the temple of Dagon, the next morning they found the statue of Dagon on its face before the Ark. The day after that, the same thing happened, but this time, the arms and legs of Dagon were broken. On top of that, a plague of tumors broke out. After this, the Philistines move the Ark from Ashdod to Gath. The tumors followed so they moved it to Ekron, but, as you can imagine, the people of Ekron didn’t want it. After a lot of discussions, the Philistines decided to return the Ark to its own country together with a guilt offering of five gold tumors and five gold rats.

To make sure it’s because of the Ark that they are having all of this trouble, the Philistines hook the Ark to a cart behind two cows that have just calved and send it on. With no human intervention, the cows pull the Ark to Beth-Shemesh where the Israelites build an altar from the cart wood and sacrifice the two cows to the Lord. Seventy men from Beth-shemesh are killed because they looked into the Arl of the Lord. They send messengers to Kiriath-jearim to come and get the Ark where it will stay for twenty years. “During that time all Israel mourned because it seemed the Lord had abandoned them.”

How wonderful that Samuel was there to tell the people what to do if they were serious about wanting to return to the Lord:

  • Get rid of your foreign gods and your images of Astoreth
  • Determine to obey only the Lord

How wonderful our Lord is, ready to forgive and restore. So, all Israel gathers at Mizpah and pours water out before the Lord. They fast all day and confess that they sinned. It was here that Samuel became Israel’s judge.

As Samuel was sacrificing the burnt offering, the Philistines arrived to attack Israel, but the Lord spoke in a mighty voice of thunder and the Philistines got so confused the Israelites defeated them. Here’s where that wonderful verse in Come, Thou Fount of Every Blessing came from:

“Here, I raise mine Ebenezer.

Hither by Thy help I’ve come.

And I hope, by Thy good pleasure,

Safely to arrive at home.

Jesus sought me when a stranger

Wandering from the fold of God.

He, to rescue me from danger

Interposed His precious blood.”

Isn’t it just the essence of the gospel?

While Israel was generally at peace for most of the rest of Samuel’s life, he apparently was the same kind of father as Eli had been. His sons were “greedy for money, accepted bribes and perverted justice.”

Considering this, it is a small wonder that the elders of Israel demanded a king, even though Samuel warned them of the consequences.

Tomorrow, it’s I Samuel 9 – 12.

Until next time…

Sunday, April 8, 2012

I Samuel 1 – 3 and Partly Done

I Samuel 1 – 3

How often in Scripture does the story revolve around a woman who wants to have a child and can not. Remember the steps Rachel took in an attempt to have a child. Hannah was in the same position. Her husband Elkanah also had two wives and one of them (Peninnah) had children. Hannah was saddened because she could not. Worse than that, Peninnah taunted her because of it. And, this went on year after year.

Didn’t you love Elkanah’s reaction when he saw how upset Hannah was? Don’t be downhearted because you don’t have children. After all, “you have me – isn’t that better than having ten sons?”

.I really think Hannah knew the Lord. She prayed to Him, she trusted Him and it could well be that Samuel’s early upbringing by his mother made all of the difference in his spiritual life. It’s highly unlikely that Eli, whose two sons were so out of control, could have brought up Samuel any better than he did his own.

And how delightful that, after giving Samuel to the Lord, Hannah was able to have three more sons and two daughters. Hannah didn’t completely abandon Samuel, either. Every year, she brought him a coat. He knew she loved him.

Samuel “grew in favor with the Lord and with the people.” Eli shouldn’t have been surprised when the Lord spoke to Samuel and told him He was going to carry out the threats the man of God had warned him about earlier.

Samuel was confirmed as a prophet of the Lord because “the Lord was with him, and everything Samuel said proved to be reliable.” The Lord gave His messages to Samuel, not to Eli.

Tomorrow, it’s I Samuel 4 – 8.

Partly Done

My sister-in-law asked me to make her a case for her Kindle. Today, except for coloring it, I finished the back of it. I have also carved the design and stamped the front. Now I just have to color it. The front is taking a while because I first made a practice piece. Before I color the final piece, I’m going to colro the practice piece.

Here is a picture of the back:

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Until next time…

Saturday, April 7, 2012

Ruth and ASAP

Ruth 1 – 4

The Book of Ruth is one of my favorite books of the Bible. It’s all about loyalty, love and another non-Jewess in the line of Christ. We’ve already discussed Tamar and Rahab, but Ruth is probably my favorite of the four mentioned in Matthew.

Considering how difficult it was to travel during the time of Ruth, at least compared to today, People sure did a lot of it. The story starts with Elimelech of the tribe of Judah and his wife Naomi moving to Moab because of a severe famine in the land. Their two sons, Mahlon and Kilion, moved with them. Both of their sons did what was forbidden and married Moabite women. One of these was Ruth. The other, whose name most people probably don’t remember, is Orpah. Elimelech died and, after ten years, Mahlon and Kilion also died. The death of these Elimelech and his sons left Naomi in a terrible predicament, but she heard that the Lord had blessed his people in Judah with good crops. She and her daughters-in-law started to leave Moab, but on the way, she told Orpah and Ruth to return to their mothers and hoped they would find other husbands. Orpah decides to go back, but Ruth refuses, saying, “Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God.” The two keep going until they come to Bethlehem.

Interesting, was it not, that they arrive in Bethlehem in late spring, at the beginning of the barley harvest. If you recall, our wonderful Lord made provision for widows in that they could glean the fields following the harvest. Ruth just happens to gather grain behind the harvesters in a field belonging to Boaz, a relative of Elimelech.

Boaz notices Ruth and asks others about her. He tells her to stay right behind the people he has working in the field and to let him know if anyone treats her roughly. He invites her to help herself to the water his workers draw from the well. I think, though it does not say so, that it was love at first sight for both of them. He goes out of his way to have his workers provide for her.

When Naomi hears what happens, she uses interesting words for Boaz: “one of our family redeemers.” Naomi then persuades Ruth to keep an eye on Boaz and notice where he lies down… “then go and uncover his feet and lie down there. He will tell you what to do.” Boaz tells Ruth that there is a closer family redeemer, but he will see if he can redeem her.

As all good love stories end with the hero and heroine getting married, Boaz persuades the other redeemer to let him marry Ruth and redeem her husband’s estate. I found it especially interesting that the elders pray that the Lord will give Boaz descendants by Ruth who will be like those of their ancestor Perez, son of Tamar and Judah.

In this way, Ruth had a son named Obed who became the father of Jesse and grandfather of David.

Could you ask for a better love story than this?

Tomorrow, it’s I Samuel 1 – 3.

ASAP

My house just went thru a housecleaning with this prayer and I didn't have to lift a finger!!

ASAP!  It means "Always Say A Prayer"

Please do not break.  Just 32 words,

"God, our Father, If it is your will, walk through my house and take away all my worries and illnesses and please watch over and heal my family in Jesus name, Amen."

This prayer is so powerful.  Pass this on to friends.  Do not break or ask questions.  Does God come first in your life? 

Watch what He does!

Until next time…

Friday, April 6, 2012

Judges 19 – 21 and Better Pictures

Judges 19 – 21

An unnamed Levite who was bringing his concubine back from Bethlehem doesn’t camp overnight in Jebus (Jerusalem) because there were no Israelites there. Instead he goes to Gibeah a Benjamite town, where an old man takes them in. Did chapter 19 of Judges remind you of the story of the Lot as told in Genesis 19?

The old man was like Lot, offering his daughter and the Levite’s concubine to a crowd who wanted to have sex with the Levite. The concubine is pushed out of the house – nice guys weren’t they? – where the crowd rapes and abuses her all night long. She dies from her ordeal and the Levite cuts her into 12 pieces and sends one piece to each tribe in Israel. The result was that the other tribes attacked and eventually defeated Benjamin after giving them a chance to turn over the evildoers. What a bloody mess ensued. How sad that Judges ends with these words: “In those days Israel had no king; all the people did whatever seemed right in their own eyes.

Tomorrow, we read the entire book of Ruth. It’s only four chapters, but it is a powerful story lof loyalty and love.

Better Pictures

I took some more pictures of my peppers. I didn’t realize until I looked today from a different angle that the bell peppers were really growing. smIMG_0440

How could I miss those – yes, there are two there though it’s hard to make out the one on the bottom.

The Jalapeno pepper really shows up in this picture":

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It won’t be long and I’ll be eating fresh peppers.

Until next time…

Thursday, April 5, 2012

Judges 16 – 18 and My Pretty Little Peppers

Judges 16 – 18

In chapter 16, we see Samson once again running into trouble by his choice of women. First, he visits a prostitute, putting himself in danger since the men of Gaza waited at the town gates to kill him. But Samson only stayed in bed until midnight, at which time he got up and carried the town gates almost all the way to Hebron.

After that he falls in love with Delilah who betrays him by accepting 1100 pieces of silver for telling the Philistine rulers the secret to his strength. This allowed them to capture and blind him.

Did you think it strange that Samson didn’t realize what Delilah was up to? Considering how many times she tried destroying his strength by carrying out what he told her would work, one must wonder if he was dense or just so infatuated by her that he couldn’t wrap his brain around what was happening. On the other hand, he may not have realized the hair was the source of his strength because he seemed to think he’d be able to “shake himself free.” He didn’t realize the Lord had left him.

Although Samson was blinded, bound with bronze chains, and forced to grind grain in the prison, his captors apparently didn’t realize that with his hair, his strength would return. During a festival in honor of the Philistine god, Dagon, Samson is brought out to amuse the crowd. Samson turns the tables, or should I say the pillars that supported the roof, and prays that God will give him his strength one more time. The Philistine rulers and 3000 Philistine people lose their lives because of their arrogance.

The next person we encounter is Micah, a man who stole 1100 pieces of silver from his mother. She is a puzzle to me. First, she had cursed the person who stole the money, not knowing it was her son who did it. When he admitted the theft, she said, “The Lord bless you for admitting it.” How can someone who says “the Lord bless you” turn around and in the next breath dedicate the silver coins to the Lord and have an image carved and an idol cast? Micah, in turn, sets up a shrine for the idol, makes a sacred ephod, and some other household idols. His son became his personal priest.

Of course, Israel, in typical fashion, was doing what was right in their own eyes.

Micah, meanwhile, hires a Levite to be his priest – nothing is said about what happened to the son who was fulfilling that role – for ten pieces of silver a year, a change of clothes and his food. Micah treats him like one of his sons. He figured if he had a Levite as his personal priest, the Lord would bless him.

The Levite apparently didn’t feel any loyalty to Micah. He takes the idols and the sacred ephod and goes with 600 men from the tribe of Dan. Micah is helpless to prevent this. The men from Dan were not much more loyal than the Levite, since they appointed Jonathan, son of Gershom, son of Moses, as their priest.

Tomorrow, it’s the last three chapters of Judges: 19 – 21 and then we start one of my favorite books, the book of Ruth.

My Pretty Little Peppers

Today, I discovered some baby peppers. The picture of my Jalapeno pepper didn’t turn out very well; someone stuck their finger in front of the camera, but if you look really carefully, you can see my baby bell pepper.It is just to the left of the blossom about 2/3 of the way down the center of the picture.

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It won’t be long now and I’ll be eating these precious beauties.

Also, today, I finally hooked up the small printer I bought several months ago. It’s an HP Officejet Mobile Printer and does a great job. Here’s an incredibly bad picture of it:

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Until next time…

Wednesday, April 4, 2012

Judges 13 – 15 and One-Ninth of the Way

Judges 13 – 15

The next judge we learn about is Samson. Israel was doing evil in the Lord’s sight and the Philistines had been oppressing them for forty years.

His birth was something of a miracle. His mother and then his mother and father were visited by the angel of the Lord. The angel gave them instructions about how they were to raise their son. Even his mother was instructed about how she should behave while pregnant. She was not to drink wine or any other alcoholic drink. Nor was she to eat any forbidden food. She also had to stop eating grapes or raisins. From that instruction, it is evident that she was not obeying the Jewish laws.

When Samson was born, he was to be dedicated to God as a Nazirite. He was never to cut his hair. The angel also told them Samson would begin to rescue Israel from the Philistines.

Samson certainly had his problems with women. His first wife betrayed him by revealing the answer to a riddle to Samson’s guests after he had made a bet with them. She was a Philistine, but apparently, Samson didn’t pay any attention to the rules that said he should not marry her. Then, his father-in-law lets Samson’s wife marry the best man. After the Philistines burned Samson’s wife and father, Samson takes his revenge and kills a lot of them then goes to live in a cave.

The Philistines take it out on the tribe of Judah and eventually, 3000 men from Judah go down to get Samson and turn him over to the Philistines. When a bound Samson is being turned over to the Philistines, the Spirit of the Lord comes upon him and Samson kills 1000 of them with the jawbone of a donkey.

What strength he must have had.

Tomorrow, it’s Judges 16 - 18.

One Ninth of the Way

Today, I finihed the second of the eighteen presents I have planned to make for Christmas presents. It turned out great. Wish I could show you a picture of it, but that will have to wait until after Christmas. It’s awfully hard to wait to give these to the people I’m making them for.

Until next time…

Tuesday, April 3, 2012

Judges 10 – 12

Judges 10 – 12

Information about the next few judges is a little spotty.

Chapter 10 seems to imply that Abimelech was a judge. So far, we’ve had Othniel, Ehud, Shamgar, Deborah, and Gideon. Alkthough Abimelech did rule over Shechem, he certainly didn’t rescue anyone. He was a vile person who murdered his own half-brothers. The text makes it clear though that Tola was the next person to rescue Israel. He judged Israel for twenty-three years. There is no indication what he rescued Israel from.

Following Tola came Jair, who had thirty sons who rode around on thirty donkeys and owned thirty towns in Gilead.

After Jair dies, the people turn from God and do evil in His sight. God sends the Philistines and the Ammonites to oppress them. In fact, the Ammonites cross to the west of the Jordan to attack Judah, Benjamin and Ephraim. Israel cries out to the Lord, but He refuses to help them until they put aside their foreign gods and serve Him.

Chapter 10 says the Lord was grieved by their misery. Isn’t that something? Even though they brought all of this on themselves by serving other gods, God still was grieved by their misery. Never think God is not moved by you problems, by your misery, whether you brought it on yourself or not. He loves you. His heart goes out to you.

Just as Israel is involved in conflict over land today, such was the case here. The Ammonites attack Gilead and the people of the town cry out to Jephthah for help. Jephthah, who was the son of a prostitute, had been driven out of the town of Gilead by his half-brothers, the sons of his father’s wife. Now, the people of Gilead are willing to make him their ruler if he will rescue them from the Ammonites.

When Jephthah asks the king of Ammon why they have come to fight, the Ammonite king cites history, saying Israel had stolen land belonging to them and they were there to take it back. Jephthah straightens him out on his history, saying Israel has been living her for 300 years. He even mentions “settlements” – sound familiar? Jephthah challenges the king of the Ammonites to keep whatever land their god Chemosh gives them and Israel will keep whatever the Lord gives them.

Jephthah then makes a foolish vow to sacrifice as a burnt offering whatever comes out of his house to meet him when he returns in triumph. He triumphs and ends up having to sacrifice his one and only child, his beloved daughter. She asks to be allowed to spend two months in the hills before she dies. What a way to start a custom!

Apparently, Ephraim liked to fight. Remember how they were upset when Gideon went out to fight because he didn’t let them know and help. The same thing happens with Jephthah. They threaten to burn his house down with him in it. Since the tribe of Ephraim had land on both sides of the Jordan, they crossed back and forth quite a bit. Jephthah’s men captured the shallow crossing of the Jordan River and would stop people going across. If they correctly pronounced “Shibboleth” they were allowed to cross. If not, they were killed. In fact, 42,000 Ephraimites were killed at that time.

With the three judges after this we have: Othniel, Ehud, Shamgar, Deborah, Gideon, Abimelech?, Tola, Jair, Jephthah, Ibzan, Elon, and Abdon.

Tomorrow, it’s Judges 13 – 15.

Until next time…